The main goal here will be to help
shift discussion toward reflections on social institutions and those
institutions impact on our selves. Opening up those institutions to
reflection, we have to take responsibility for the reproduction of
such institutions and the creation and maintenance of more
enlightened ones. I use the term institution here in a very wide
sense, which includes norms and beliefs. It includes pretty much
anything of a social nature that is contingent, or practically
contingent. Or, more pointedly, anything of the environmental side of
“genes and environment” that goes into structuring us as
individuals. Social institutions, broadly speaking, is the place most
apt for reflection and change, until we start opting for eugenics and
robust transhumanism.
As we move into a more unified picture
of our world, materialism for us true believers, I feel that a real
unease or misgiving has taken place around certain areas in our
description about who we are. We could say that many have neglected
the nature/nurture argument. By bracketing off certain possibilities
of radically altered social environments, either in a grand and
hypothetical sense but also in the local, personal sphere,
reflections about what our selves could be is usually not given a
full accounting. Conversely, things that we think are inherent
natural products of our genes are usually misappropriated as such.
They may be structured by genes in some general ways, but the idea
that they were givens to who we are, as a given identity or
behavioral repertoire, is not necessitated. And often could be
structured in a radically different way that we would readily
welcome. At other times, perhaps we would not welcome such changes.
Our inability to reflect on these changes becomes more difficult due
to essentialized and reified social structures and discursive
structures, ones that emotions encourage us not to open up, not to
rethink.
A failure to put the political/social/institutional front
and center, to be argued about and rethought, is a failure to argue
for the creation of selves that are as robust as they could be. An
example: The general social conditions that structure different
individuals, say the kind of education/socialization that is set up
around these individuals, such structures are going to be far more
important in determining that they are well-educated,
well-established (say socially and of personal character), than an
analysis and careful monitoring of certain brain biases that
inundates certain popular spheres. The failure to put the social and
political on the table, to see, in most cases, the social as the
political and the political as the social, leads to a poor analysis
of the most important factors in determining our lives, of letting us
live better lives, to make better choices. Given that much discussion
in brain sciences, philosophy, and on moral
thought is concerned with creating better selves and societies, I
argue that in the end they ultimately fail to ask the most pressing
questions about the most important aspects of who we are.
So, in time, this blog will solve the
nature versus nurture question, put philosophy/science on the right
track, and foster the appropriate social revolution.
Feel free to follow along.
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